Yesterday I received a message from an amazing women, 'A.,' who reached out to me, concerned that my recent battles on social media were maybe getting me down. She is perceptive. Yes, this past few weeks have taken their toll on me - and I can only imagine this comes as good news to those who made it their mission to make things tough for me. I have taken a position on the so-called gender debate many people really do not like. While I have my reservations about some of the content of gender theory, I am unwilling to stay quiet while perfectly innocent transgender people are subjected to the most appalling abuse from people who believe they are defending women's rights.
The anti-gender movement has by innovation and borrowing manufactured its own in-speak, a language and vocabulary that at once fosters among its members a sense of belonging and provides them with a particular phraseology by which to communicate and articulate the ideas of the movement. This, of course, is useful to the observer in that it permits us to identify strands of thought which are native to the group, inherited from the wider group or groups from which it emerged, and those that it borrows or shares with other groups which are influencing it.
For no other reason than for being a trans-woman, Millar sees Veronica Ivy as ‘creepy.’ This is a person she has never met, and no doubt Veronica Ivy has never heard of her (well, maybe she has now). She is creepy for being transgender, and so, by extension, it is reasonable to conclude that Millar and trans-exclusionary radical feminists like her see all transgender women as men who are sexually inappropriate, perverted, and who attempt to gain sexual gratification by using women’s toilets and getting their nails done in beauty parlours.
But there are other ways to communicate. As a Christian of the Catholic tradition, I have serious reservations about the more radical aspects of Gender Theory. I do not, for example, believe that sex and gender are fluid, and — if we must define the human person in narrow and reductionist biological terms (we are more than the sum of our bits) — I struggle with the claim that ‘trans women are real women.’ But trans women and men are real people.
Gareth Wardell can be an anti-Semite so long as the definition of antisemitism is suitably adapted to fit the accusation against him. Stu Campbell can be a homophobe so long as the definition of homophobia is tailored to fit a description of his attitudes and opinions. Anyone can be a woman so long as people who menstruate are reduced to a physical function of their bodies. Her behaviour betrays her. Nothing of this is about antisemitism, homophobia, or transphobia. Her linguistic gymnastics have utterly devalued real antisemitism, homophobia, and transphobia.
In hiding behind this myth that we, “middle aged men,” are “a-l-w-a-y-s” chasing women with pitchforks – like angry and uncouth villagers, the gender politicians are wilfully ignoring the truth. Men argue with men in politics all the time. This has nothing to do with the sex of the belligerents, but this fact is deliberately overlooked when the picture is drawn of a club of men – obviously all members of the same secret society, “the patriarchy” – rounding on a woman who is portrayed in the most sexist way; as weak, fragile, and defenceless, against their bullish behaviour.
As with so many modern justice struggles, feminism – in many of its more recent iterations – has become hypersensitive to the merest slight, seeing in every criticism and angry word the ancient Titans of sexual inequality, misogyny, and structural sexism. Every man becomes the enemy and every utterance from the lips of men a proof of misogyny and violence against women. But this disease isn’t limited to modern feminism. It is eating away at the soul of all the great social movements’ progeny. Socialism, racial justice, gender rights – the works...
The criticism could not have been clearer. It is not possible for someone to support Scottish independence – fighting for the sovereignty of Scotland, a nation that overwhelmingly rejected Brexit – and be a People’s Vote campaigner – an acceptance of the subservience of Scotland’s will to that of England. This is a contradiction. But rather than addressing this in her devious thread, she chose to invent a situation in which I was abusing her for being a woman. That is disgraceful.