The fusion in Ireland of Catholicism and Republicanism has birthed what is without doubt Irish Republicanism’s most powerful weapon, the will to fight the most fundamental form of warfare in the suffering of the body — an extreme form of non-violence that at once stuns the oppressor and offers the oppressed the most sublime and sacred icon of resistance, the martyr. No empire in the history of human civilisation has been able to defeat the heroic martyred dead.
Right-wing populist governments with designs on capturing the state and fascism, such as Donald Trump’s and Boris Johnson’s are, are bringing home the shock doctrine consecutive US and British governments have employed on their foreign interventionist adventures since the US-backed coup and military takeover of Chile in 1973. This is the neoliberal dream; to see powerful and cohesive democracies softened up by truncheons, rent asunder by socio-economic division, and fractured into thousands of squabbling factions of the oppressed.
As if on cue, no sooner was Brexit Day over than news began circulating of a notice posted for residents in a Norwich tower block telling people to speak English or go home. ‘We do not tolerate people speaking other languages than English in the flats,’ said the notice, before going on to encourage immigrants to return to their own countries and free up housing for white English-speaking British people. Monika Wiśniewska, a Polish author living in England, took to social media to describe how Polish people were now being described as ‘vermin.’
You may have noticed that Brexit has entirely replaced terrorism – the staple of British news between 2001 and 2016 – in the British broadcast and print media. Not even the suicide bombing of the Manchester Arena in May 2017 was able to unseat the Brexit agenda from our television screens for more than a month, which is interesting considering the British media’s prior behaviour in response to non-fatal terrorism stories and acts of terrorism in other western countries.
A number of senior Conservatives have already voiced their concerns that there are powerful forces at play in the state, working to ensure the hardest possible departure from Europe. In the House of Lords, Nigel Lawson wasn’t joking when he said there is a “real danger that undesirable, but often understandable, insurrectionary forces will feel they cannot trust the British parliament [if a hard Brexit is avoided],” and that as a result “a very ugly situation could well arise.”
Tonight, however, we have managed to lift the veil. Most of the suspicions I have had about the sickness within AUOB and most of the sources I have listened to have proven to be correct. There has been a profoundly diseased culture growing at the head of this organisation. Earlier tonight Neil MacKay, the current director of the AUOB, and Carol McNamara, chief administrator, came onto Scotland at 7 on Broadcasting Scotland with me to answer some fairly serious questions myself and others have had. Their candour was commendable. What they had to share was quite obviously difficult.
Yet, we feel that we can’t ban these marches – that we can’t ban the organisation – because to do this would be illiberal, it wouldn’t be tolerant. Rubbish! If the Orange Order insisted on marching through the more affluent streets of Glasgow, insisting that they too were “the Queen’s highway,” they would have been banned decades ago. If their songs and their open hostility were directed against Jews or people of colour instead of Catholics, the government would have no option but to ban the organisation. So, why is this not the case when they are marching down working-class streets?
Ireland’s struggle for independence was not a violent struggle. The 1798 rebellion of the United Irishmen was not an act of violence, and neither was the 1916 Easter Rising. Following the logic and the sound moral reasoning of Scotland’s Claim of Right, that it is “the sovereign right of the Scottish people to determine the form of Government best suited to their needs,” and the United States’ Declaration of Independence – “When in the course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another…”