For no other reason than for being a trans-woman, Millar sees Veronica Ivy as ‘creepy.’ This is a person she has never met, and no doubt Veronica Ivy has never heard of her (well, maybe she has now). She is creepy for being transgender, and so, by extension, it is reasonable to conclude that Millar and trans-exclusionary radical feminists like her see all transgender women as men who are sexually inappropriate, perverted, and who attempt to gain sexual gratification by using women’s toilets and getting their nails done in beauty parlours.
But there are other ways to communicate. As a Christian of the Catholic tradition, I have serious reservations about the more radical aspects of Gender Theory. I do not, for example, believe that sex and gender are fluid, and — if we must define the human person in narrow and reductionist biological terms (we are more than the sum of our bits) — I struggle with the claim that ‘trans women are real women.’ But trans women and men are real people.
Foucault, often viewed as the father of the Queer Theory which underpins the issues around gender we now grapple with, didn’t believe in anything as mundane as actual lemonade seas, he didn’t believe in any sort of objective reality at all. No, if you think the sea is made of lemonade — then, for you, the sea is lemonade. This atomised and idiosyncratic truth is actually all that matters, and anyone telling you that it’s nonsense is oppressing you by forcing their own version of reality on you.