At this point, the outlook for the Scottish independence cause is bleak. We have had a number of clear opportunities to set political divisions aside and put independence first. But we have failed to take these opportunities. The Scottish National Party has committed itself to the project of becoming a self congratulation society for the polite and mild-mannered, while the rest of the movement has been left to fester and stew in its own juices after getting absolutely nothing of what it wanted.
For no other reason than for being a trans-woman, Millar sees Veronica Ivy as ‘creepy.’ This is a person she has never met, and no doubt Veronica Ivy has never heard of her (well, maybe she has now). She is creepy for being transgender, and so, by extension, it is reasonable to conclude that Millar and trans-exclusionary radical feminists like her see all transgender women as men who are sexually inappropriate, perverted, and who attempt to gain sexual gratification by using women’s toilets and getting their nails done in beauty parlours.
Foucault, often viewed as the father of the Queer Theory which underpins the issues around gender we now grapple with, didn’t believe in anything as mundane as actual lemonade seas, he didn’t believe in any sort of objective reality at all. No, if you think the sea is made of lemonade — then, for you, the sea is lemonade. This atomised and idiosyncratic truth is actually all that matters, and anyone telling you that it’s nonsense is oppressing you by forcing their own version of reality on you.
Over the past forty-eight hours a great many people on social media reacted to my thoughts on this subject with a great deal of anger and frustration. Many of those who replied to me were perfectly sincere, believing that what I had done endangered the rights of ‘real women.’ Others were more extreme; many of whom branded me a misogynist, as a man who supported violence against women, as someone who would subject women and girls to ‘rapists,’ ‘predators,’ ‘perverts,’ ‘peeping Toms,’ ‘men in dresses,’ and ‘abusers’ in ladies’ toilets and other female-only spaces.
Gareth Wardell can be an anti-Semite so long as the definition of antisemitism is suitably adapted to fit the accusation against him. Stu Campbell can be a homophobe so long as the definition of homophobia is tailored to fit a description of his attitudes and opinions. Anyone can be a woman so long as people who menstruate are reduced to a physical function of their bodies. Her behaviour betrays her. Nothing of this is about antisemitism, homophobia, or transphobia. Her linguistic gymnastics have utterly devalued real antisemitism, homophobia, and transphobia.