Here’s my secret: I am not an independentista. I am a Liberationist. Liberation – the “Let my people go!” of the Book of Exodus – is as much about the liberation of the nation as it is about the liberation of society and the family as it is about the liberation of the person. Scottish independence, then, for me, is as much a cause of national liberation as it is a cause for the liberation of everyone in Scotland from the constitutional, social, and economic conditions that keep us in chains – and we are in chains; for some these are the fetters of poverty and for others they are the bonds of indifference.
Effective social and political campaigns, then, must be, by necessity, single-issue campaigns – or as near to single-issue campaigns as they can practicably be. This does not mean, as someone once suggested, that other important political causes are to be “sent to the back of the bus.” No one is saying other issues – like gender equality and the campaign to save the bees – are not important. Naturally, they are important – some crucially so. But the fact remains, that a campaign fighting every campaign is limited by finances, resources, and manpower (or people-power).
Many influential Brexiteers will be able to offset any negative effects of Brexit with their savings, shares, bonds, inheritances, and work expenses. This will be possible, of course, because their wealth has already been off-shored. Their wealth, under the protection of wealth management firms, is far away making money off of the backs of exploited workers, child labourers, and in some cases from arms sales in conflict zones and even from slavery. No matter how tough Brexit gets in the UK, people like Philip and Theresa May, Jacob Rees-Mogg, and Boris Johnson will be fine.
Too many people in the UK seem incapable or unwilling to accept that all of this is a deliberate attack on ordinary people, a series of policies directed at soaking the wealth of society from the bottom to the top. Those who have died of starvation have died as the result of a policy which sees their deaths as nothing more that collateral damage. These same policies think just as little of the rest of us. Even how they speak of people – thinking here of Iain Duncan Smith’s “low value people” – betrays their vicious and avaricious contempt for human beings.
As with so many modern justice struggles, feminism – in many of its more recent iterations – has become hypersensitive to the merest slight, seeing in every criticism and angry word the ancient Titans of sexual inequality, misogyny, and structural sexism. Every man becomes the enemy and every utterance from the lips of men a proof of misogyny and violence against women. But this disease isn’t limited to modern feminism. It is eating away at the soul of all the great social movements’ progeny. Socialism, racial justice, gender rights – the works...
The criticism could not have been clearer. It is not possible for someone to support Scottish independence – fighting for the sovereignty of Scotland, a nation that overwhelmingly rejected Brexit – and be a People’s Vote campaigner – an acceptance of the subservience of Scotland’s will to that of England. This is a contradiction. But rather than addressing this in her devious thread, she chose to invent a situation in which I was abusing her for being a woman. That is disgraceful.
Taking the fight to the Scottish National Party with the spectre of dead babies is the nuclear option of scare tactics. No fear will strike parents so close to the bone as this threat will. Every parent – every decent human being – who reads it will get it. They will understand the warning: That they will be complicit in the deaths of defenceless little babies if they lend their support, their votes, to the SNP and to the independence movement. Like the dull ring of a funeral bell, the message is unmistakable.
Feeding people is of course our number one priority. At a time like this feeding people is in itself an act of rebellion, but the foodbank must be militant – it cannot and must not feed people on a charitable and apolitical basis. It must not simply feed the hungry, but ask why they are hungry. Such a militant movement must use the soup kitchen and the foodbank as the mess halls of a revolution.