Right-wing populist governments with designs on capturing the state and fascism, such as Donald Trump’s and Boris Johnson’s are, are bringing home the shock doctrine consecutive US and British governments have employed on their foreign interventionist adventures since the US-backed coup and military takeover of Chile in 1973. This is the neoliberal dream; to see powerful and cohesive democracies softened up by truncheons, rent asunder by socio-economic division, and fractured into thousands of squabbling factions of the oppressed.
Independence justified is an entire package of political, social, and economic assertions which we must make and have been making not only to the unconverted, but also to the converted. We must make the effort to instil in each member of the movement that England’s politics are foreign politics, that they are inimical to our interests. Austerity imposed on Scotland – and on England – by Westminster not only breaks down the individual. It attacks the fabric of the family and the community, all of the necessary supports the individual requires to thrive and to be a productive member of society.
In the independence movement we talk so much about building a better Scotland, about improving the lot of Scottish people in Scotland. We talk about beginning this ‘indy’ as we mean to go on. This is all just talk, though – isn’t it? I want to start as I mean to go on. I want to begin Scottish independence with a whole new Scotland, not a reset to the ugliness that was aristocratic Scotland prior to 1707. The world has changed. We have changed. Say what you want about prioritising independence before a Republic, I want both – and I want both because I do not believe...
Here’s my secret: I am not an independentista. I am a Liberationist. Liberation – the “Let my people go!” of the Book of Exodus – is as much about the liberation of the nation as it is about the liberation of society and the family as it is about the liberation of the person. Scottish independence, then, for me, is as much a cause of national liberation as it is a cause for the liberation of everyone in Scotland from the constitutional, social, and economic conditions that keep us in chains – and we are in chains; for some these are the fetters of poverty and for others they are the bonds of indifference.
Let me be clear, I don’t hate Mrs Windsor. I couldn’t care less about her. She has plenty of people to worry about the perfect weave and thread-count of her toilet silk. She doesn’t need me to like or dislike her. So, I’m indifferent to her and her entire family. But I loath her entitled Christmas Day intrusion. I despise the institution of the monarchy. It makes me sick to my stomach. This is the one part of Christmas Day that reminds me that I’m not the Christian I ought to be, but, then, the Christian that I am compels me to speak out against her arrogance. It’s a balancing act.
Many influential Brexiteers will be able to offset any negative effects of Brexit with their savings, shares, bonds, inheritances, and work expenses. This will be possible, of course, because their wealth has already been off-shored. Their wealth, under the protection of wealth management firms, is far away making money off of the backs of exploited workers, child labourers, and in some cases from arms sales in conflict zones and even from slavery. No matter how tough Brexit gets in the UK, people like Philip and Theresa May, Jacob Rees-Mogg, and Boris Johnson will be fine.
Too many people in the UK seem incapable or unwilling to accept that all of this is a deliberate attack on ordinary people, a series of policies directed at soaking the wealth of society from the bottom to the top. Those who have died of starvation have died as the result of a policy which sees their deaths as nothing more that collateral damage. These same policies think just as little of the rest of us. Even how they speak of people – thinking here of Iain Duncan Smith’s “low value people” – betrays their vicious and avaricious contempt for human beings.
The object lesson here is that we are not powerless in our democracy. We do not need permission to act to safeguard the rights of others and the rights of our nation. In a democracy we elect – as free people – to delegate our power (that’s sovereign power in Scotland) to our chosen representatives. Nowhere does this delegation of sovereign power imply that we have given away our power. We have simply lent it, and we can just as simply take it back.