It really shouldn’t have to be explained to people that there is more going on in Scotland than independence. There are other economic, social, and political issues which require our attention. All of these live issues and questions are being addressed by a centrist party in government. The leadership and party apparatchiks of the SNP are setting the agenda on these issues and moving the country in a particular direction, and this is happening because – for the sake of independence – the overwhelming majority of the independence movement has put politics on ice.
This is the extraordinary power we are handing to these soft Noes. We are casting aside the independence and the new state that could be in favour of an empty IOU from soft Noes who, we may well suspect, we have simply imagined and reified. Yes, you read that right: It is my conviction that these soft Noes are phantasms. Figments of our imaginations. Ghosts. Sure, in a nation of 5.4 million people with 3,925,800 registered voters there are bound to be some ditherers – some.
In the independence movement we talk so much about building a better Scotland, about improving the lot of Scottish people in Scotland. We talk about beginning this ‘indy’ as we mean to go on. This is all just talk, though – isn’t it? I want to start as I mean to go on. I want to begin Scottish independence with a whole new Scotland, not a reset to the ugliness that was aristocratic Scotland prior to 1707. The world has changed. We have changed. Say what you want about prioritising independence before a Republic, I want both – and I want both because I do not believe...
Here’s my secret: I am not an independentista. I am a Liberationist. Liberation – the “Let my people go!” of the Book of Exodus – is as much about the liberation of the nation as it is about the liberation of society and the family as it is about the liberation of the person. Scottish independence, then, for me, is as much a cause of national liberation as it is a cause for the liberation of everyone in Scotland from the constitutional, social, and economic conditions that keep us in chains – and we are in chains; for some these are the fetters of poverty and for others they are the bonds of indifference.