This theatre of the culture war is global, but in Scotland it poses a unique and particular problem within the political discourse of the independence movement. As an internal dialectic of radical feminism, the opposing factions of the debate — the conversation in toto — constitutes, albeit fractured, a discourse or a Weltanschauung of its own; the worldview of modern radical feminism. This conversation, however, is happening largely within one constituent element of the Scottish independence movement (which is in itself a discrete Weltanschauung).
Luckily, we have a chance to make a change but it is one chance and we have to take it. If we miss this chance I fear Scotland and independence are lost. Our opportunity is the Alba Party. The Alba policy is to treat the election of a large majority of pro-independence MSPs as a mandate to open independence negotiations with Westminster. This is a far stronger position than meekly asking for a Section 30 ‘cap in hand.’ To get a mandate for independence, the Alba position is that this supermajority is a mandate for independence.
Whether readers are prepared to accept reality or not, the facts speak for themselves. The First Minister has misled the Scottish parliament, she has acted with other senior members of the SNP in a conspiracy involving the unholy trinity of the British establishment in Scotland — the crown, the British civil service, and the unionist media — in a potentially criminal project designed to imprison Alex Salmond. Irrespective of the dubious legality of this behaviour, the fact that she has colluded with the instruments of the British state...
Independence ‘at any cost’ and under any set of conditions is a profoundly dangerous idea, and there is no shortage of historical examples to help us understand this. There are, as I have said umpteen times in the past, different kinds of independence. Sure, it’s an extreme example, but North Korea is an ‘independent’ state, but there are few in Scotland today would prefer the conditions of life for the vast majority of North Koreans to life in a political union with England.
What matters now – all that matters now – is our actions and our resolve, and all this is perfectly summed up in the fullest expression of our democratic will. Democracy is not the long and tiring journey to independence. It is the key to independence and to everything else of good we wish to see in our country. Right now, there exists a majority in Scotland which believes the best thing for Scotland and for the future of the Scottish people is that this union with England, a union that has never served the interests of the Scots nation and people, should be ended.
There is no difference between British nationalism and neo-Nazism and fascism. British nationalists are simply England’s neo-Nazis and fascists. I’m saying ‘England’s’ here quite deliberately, because British nationalism in Scotland, while exactly the same thing, takes on a slightly different form; that of Scottish unionism. While in England, British nationalism is entirely devoted to pushing the agenda of a Britain in which ‘there ain’t no black in the union jack,’ in Scotland – as it is in Ireland and Wales, unionists have the added burden of fighting a culture war to keep their nations British.
Please don’t tell me you hadn’t realised this? Gentle persuasion and a ten-year plan will not work for us. The time for that was ten years ago. Now, without a referendum to do the persuading, it seems as though we have run aground. It’s true – only a referendum campaign will shift the balance, and we are not getting one of those anytime soon. I know what you’re thinking; here’s another dose of negativity from Jeggit. But you’re wrong. I am never negative. I will tell you what I think, sure. And telling you the SNP has it wrong would only be negativity if I wasn’t able to offer an alternative.
This “common man” was never in the original chronicles of the Scottish Wars of Independence. History was written by the elite for the benefit of the elite, it never had the common man and woman in mind – they were always unimportant. The medieval chroniclers went into lurid detail when describing the deaths of knights on the battlefield, they seldom mentioned the village women who were raped and murdered or the peasant farmers conscripted as archer fodder.