What is evident is that no apology or action on the part of the Church will be accepted by this secularist protest movement. It is apparent from much of the discussion on Irish social media over the weekend that what many within this movement demand is nothing short of the complete destruction of the Catholic Church. Many are quite explicit in this demand, and it is not limited to the clerical institution of the Church but extends to la Comunidad Católica in its widest sense; evinced in the wholesale targeting and abuse of “ordinary Catholics” online.
This living on the threshold has taken a toll on us. Since the late 1990s, when the scales were first taken from our eyes, we have had to come to terms with new realities and battle for our faith in new and unfamiliar territories. My own journey, like that of many other Catholics, was one that made it impossible for me to consider myself a 'Roman' Catholic. The hierarchy had been – perhaps forever – tainted. It no longer held the moral authority, no matter what the Church taught, to hold my allegiance. The papacy was no longer the infallible and unassailable Rock it had once been.
In 2018 Brexit and the disaster capitalism of the British establishment is also all about thieft. This is the latest development in a class war project designed to transfer the wealth of our society to the very top. The reduction in rights, the deregulation, and the tax benefits for the wealthy that will come from Britain’s departure from the European Union will make the wealthiest people in the UK even wealthier – and more powerful. The last thing these robbers want is a class based solidarity emerging in the class they are despoiling. A distraction has to be found.
There is no legitimate reason for banning the veil, leaving us only with the illegitimate reason no one calling for the ban wants to reveal – racism. No sooner is this said than some idiot leaps into the discussion with that pearl of wisdom: “Islam isn’t a race.” No it’s not, but no one dispensing this nugget of knowledge and no one attacking the “burka” can tell us much about Islam the religion. Shahadah, Salah, Zakat, Sawm, and Hajj – the Pillars of Islam – are mysteries to them. Their assault is not an assault on Islam qua Islam, but on Muslims qua racialised others.
In this broken democracy – which is no democracy at all – seats are won and power secured in a loop; the media manufactures fears and blames powerless, invariably foreign, scapegoats and the careerists bang the drum of security and ethno-nationalism. This is the state of politics in the United Kingdom today. It is much the same across Europe and even more so over the Atlantic in the United States. Democracy in any meaningful sense has died and we are right now in the rapid descent into the abyss of totalitarianism and fascism – both coming a-creeping like saviours.
The grooming of vulnerable children for sexual exploitation is an undeniable reality, and it is a fact that in most of the cases uncovered in England the majority of the perpetrators have been men from British-Pakistani backgrounds. But to limit our analysis of this crime to the criminals’ religions and ethnicities singularly fails to grasp the true nature and scope of the problem. It ignores the facts that most sex offenders who commit crimes against children are lone white males and that organised grooming for sexual exploitation is nothing new.
Public discussion and media emphasis since 9/11 (2001), switching racial discourse from diverse racial signifiers to Islam, has been found to bear down heavily upon Muslim women. This essay will examine the use of women and the female body in Islamophobia as it is evidenced primarily in Ireland, critically analysing it through the framework of Said’s Orientalism, the Racial State of Goldberg, and Yuval-Davis’ thesis of women as the reproducers of the nation.
One response to this has been the creation of the “safe space,” a concept that routinely excites these right wing vloggers into apoplectic frothiness. What right, they ask, do these “snowflakes” have to a space of their own where they do not need to put up with our constant stream of vitriol and bile? They have presented the safe space as some sort of spatial free pass within the academy, the college, and the university, where the delicate can ride through towards graduation without anything they might find upsetting, offensive, or “triggering.”