Sectarianism is a reflection of the historical, social, and political tensions of Scotland, dating back – of course – to the Reformation. Even then however, from the mid-sixteenth century, the struggle between Catholicism and the various Protestantisms of the Reformation period was always, in essence – as it was in England and on the continent, a power struggle. With the Peace of Westphalia – ending the Wars of Religion in 1648 – where states recognised the principle of cuius regio eius religio, which granted the monarch the right to determine the religion of the state.
So, what will Westminster do? From the point of view of the Scottish independentista Westminster – the British government – can do as it pleases. It is of no concern to us. As power exists only in the imagination of the dominated, the very asking of the question – What will Westminster do? – is an act of capitulation. The independentista has no need of this question. It is unimportant to her. Rather, the independentista thinks of what is best for Scotland and acts to that end – ignoring the protests and tantrums of the British state. It may bring the force of the law down upon us.
Here’s the thing; the door is open. It has always been open. All this time we have been free to leave whenever we want. But we have been conditioned to believe, like a herd of sheep, that only the landowner can take us through the gate. Thus, we have become our own gaolers. This is how power operates, this is how it enslaves. It imprisons the mind of the dominated, and produces in the dominated mind the will of the master. Scottish independence can and must begin only in the realisation that we are free when we want to be free.
Taking the fight to the Scottish National Party with the spectre of dead babies is the nuclear option of scare tactics. No fear will strike parents so close to the bone as this threat will. Every parent – every decent human being – who reads it will get it. They will understand the warning: That they will be complicit in the deaths of defenceless little babies if they lend their support, their votes, to the SNP and to the independence movement. Like the dull ring of a funeral bell, the message is unmistakable.
When the Advocate General says Westminster is sovereign and the Scottish parliament is not he is presuming a definition of sovereignty which is fundamentally foreign to the Scottish national constitution. More than this, he is assuming a unicity – a singular notion of sovereignty and power in a singular British state – that has never before been made explicit. He is giving England’s idea of sovereignty priority over that of Scotland. This engenders a worrying logical problem; unicity renders the heretofore existing duality of legal understandings impossible.
The object lesson here is that we are not powerless in our democracy. We do not need permission to act to safeguard the rights of others and the rights of our nation. In a democracy we elect – as free people – to delegate our power (that’s sovereign power in Scotland) to our chosen representatives. Nowhere does this delegation of sovereign power imply that we have given away our power. We have simply lent it, and we can just as simply take it back.
The British Broadcasting Corporation is great at what it does. Our problem was that for so long very many of us didn’t know what its true purpose was. It was never intended to inform us – it is there to form us, and the same can be said for the overwhelming majority of the rest of the Scottish media. When we have news programmes, newspapers, and journalists insinuating that the former leader of the party in government in Holyrood is working for the Kremlin...
After April 1998, with the signing of the Good Friday Agreement, and at the height of Tony Blair’s New Labour experiment, a window of opportunity opened for the old imperial flag. With “peace” in Ireland and a refreshing post-Conservative era flourishing over Blair’s New Britain, it was felt that the union jack too could be rebranded and sold at home and abroad as the hallmark of brand UK – a neoliberal whitewashed advertising strategy that has been developed through a number of more recent permutations including “Team GB” and “UK OK.”