At this point, the outlook for the Scottish independence cause is bleak. We have had a number of clear opportunities to set political divisions aside and put independence first. But we have failed to take these opportunities. The Scottish National Party has committed itself to the project of becoming a self congratulation society for the polite and mild-mannered, while the rest of the movement has been left to fester and stew in its own juices after getting absolutely nothing of what it wanted.
The anti-gender movement has by innovation and borrowing manufactured its own in-speak, a language and vocabulary that at once fosters among its members a sense of belonging and provides them with a particular phraseology by which to communicate and articulate the ideas of the movement. This, of course, is useful to the observer in that it permits us to identify strands of thought which are native to the group, inherited from the wider group or groups from which it emerged, and those that it borrows or shares with other groups which are influencing it.
For no other reason than for being a trans-woman, Millar sees Veronica Ivy as ‘creepy.’ This is a person she has never met, and no doubt Veronica Ivy has never heard of her (well, maybe she has now). She is creepy for being transgender, and so, by extension, it is reasonable to conclude that Millar and trans-exclusionary radical feminists like her see all transgender women as men who are sexually inappropriate, perverted, and who attempt to gain sexual gratification by using women’s toilets and getting their nails done in beauty parlours.
We see this authoritarian and fascistic impulse too in the behaviour of the party towards those in the party of a more radical or even simply an alternative disposition towards independence. It would not be inaccurate to describe a number of efforts against people who have aligned themselves to a ‘Plan B’ as a purge. Those who have refused to toe the utterly futile Section 30 route to independence have been attacked, left twisting in the wind, and de-selected. One MSP, who will remain anonymous, voiced concerns to me...
Before addressing Victoria’s video, for the purposes of full transparency, it is only right that I acknowledge my own positionality. Victoria Johnson is someone with whom I have worked with on a number of projects in the past. My concern for her wellbeing and that of her young family has not changed, and I still consider her a personal friend. My sincere hope, if she takes the time to read this, is that she will read it as the words of a friend and not an enemy. But it would not be right to simply ignore the statement she has made – and for many reasons.
Knowing the futility of the unionist cause and unable to make a single convincing argument for Scotland remaining part of the United Kingdom, Stephenson has been at the centre of a Scotland in Union green ink scheme campaigning for the closure of the Scottish parliament – and it is precisely this dislike for democracy that has brought George Galloway to her side. Socialism in Scotland has long since forsaken the union, leaving only the ‘pink socialism’ of the British Labour Party – the Blairite Labour Party – on the Tory’s side. Galloway is returning to Scotland without friends and allies...
There is no difference between British nationalism and neo-Nazism and fascism. British nationalists are simply England’s neo-Nazis and fascists. I’m saying ‘England’s’ here quite deliberately, because British nationalism in Scotland, while exactly the same thing, takes on a slightly different form; that of Scottish unionism. While in England, British nationalism is entirely devoted to pushing the agenda of a Britain in which ‘there ain’t no black in the union jack,’ in Scotland – as it is in Ireland and Wales, unionists have the added burden of fighting a culture war to keep their nations British.
Responding to Black Lives Matter protesters who pulled down a statue of a slave trader – a slave trader for fuck’s sake, the Prime Minister used the term ‘thuggery,’ a term that has been used to describe and dehumanise young black men in the United States; exposing them to the violence of the police officers of a racist state and the reason these protests are taking place in the first place. But we don’t expect any better from Johnson, do we? – the man who thought it just swell to recite the putrid racism of Kipling in a Myanmar temple and denigrate British Muslim women.