But how does one go about translating the theological equivalent of Donne’s “every man is a piece of the continent, a part of the main” to an angsty teenager in 2019? How is this shared with a youngster, the product of capitalistic and atomised personal nihilism and pervasive cultural pessimism? Nothing makes me fear for the future of faith more than the thought that an uncrossable chasm has opened between the generations of our grandparents and that of their grandchildren.
Boris Johnson, our new Prime Minister, is a man who shamelessly stood in front of a bus during the Brexit referendum campaign and told voters that leaving the European Union would return £350 million every week to essential public services like the NHS; all the while knowing this was untrue. Since moving into Number 10 he has repeated over and again that his government is engaged in ongoing negotiations with its European partners, when the European parliament and commission have unequivocally stated this is not the case.
Yet, the fact remains that the politics of independence is a national movement locked in an existential struggle with the British state and all the poison that that can bring to the fight. Not being the most social of people, “Jihadi Jason” – iScot Magazine’s witty new epithet for me – is all about winning the fight. Truth be told, I don’t feel particularly loyal to the Scottish National Party or to any pro-independence party. Political parties are useful instruments, but we mustn’t forget that they are also very human institutions. They attract professionals and careerists – journeymen.
I’m not against the SNP. Far from it. I am critical sometimes of the SNP – and so should I be. So too must we all be. Being critical is nothing other than “expressing an analysis of something’s merits and faults,” and like every other political party and human institution the SNP has its merits and faults. I support the SNP because, even after subjecting its merits and faults to rigorous critique in my own mind, on balance, I believe it to be the best option. But, as a free person, I reserve the right to change my mind in the future after further consideration.
So, what will Westminster do? From the point of view of the Scottish independentista Westminster – the British government – can do as it pleases. It is of no concern to us. As power exists only in the imagination of the dominated, the very asking of the question – What will Westminster do? – is an act of capitulation. The independentista has no need of this question. It is unimportant to her. Rather, the independentista thinks of what is best for Scotland and acts to that end – ignoring the protests and tantrums of the British state. It may bring the force of the law down upon us.
Many reading this piece will no doubt be concerned that intolerance of Siol nan Gaidheal is itself intolerance, and the last thing we want to be is intolerant. We are an “inclusive” movement after all. But this paradox has been dealt with before, by the Austrian-born philosopher Karl Popper. After the horrors of the Holocaust and the defeat of Nazism in Europe Popper reasoned – rightly – that it is not intolerance to refuse to tolerate the intolerant.
Social media – now very much “the world of trolls” – offers us what real life simply cannot, the ability to be all-sufficient. It offers us the possibility to find meaning in our undeveloped and un-self-become humanity. Behind the fiction of a social media profile we can be the men and women we want to be; the person we desire most to present to the world, without ever affecting any real change in the person who we actually are in the real world. This I will call the 'avatar,' the fictive person we create online...
Apparently we are British because our passports tell us so. This is the merry-go-round of unionist circular logic, the snake eating its tail that has kept us in the chains of British state irrationality for three centuries.