So, what will Westminster do? From the point of view of the Scottish independentista Westminster – the British government – can do as it pleases. It is of no concern to us. As power exists only in the imagination of the dominated, the very asking of the question – What will Westminster do? – is an act of capitulation. The independentista has no need of this question. It is unimportant to her. Rather, the independentista thinks of what is best for Scotland and acts to that end – ignoring the protests and tantrums of the British state. It may bring the force of the law down upon us.
Many reading this piece will no doubt be concerned that intolerance of Siol nan Gaidheal is itself intolerance, and the last thing we want to be is intolerant. We are an “inclusive” movement after all. But this paradox has been dealt with before, by the Austrian-born philosopher Karl Popper. After the horrors of the Holocaust and the defeat of Nazism in Europe Popper reasoned – rightly – that it is not intolerance to refuse to tolerate the intolerant.
Social media – now very much “the world of trolls” – offers us what real life simply cannot, the ability to be all-sufficient. It offers us the possibility to find meaning in our undeveloped and un-self-become humanity. Behind the fiction of a social media profile we can be the men and women we want to be; the person we desire most to present to the world, without ever affecting any real change in the person who we actually are in the real world. This I will call the 'avatar,' the fictive person we create online...
Apparently we are British because our passports tell us so. This is the merry-go-round of unionist circular logic, the snake eating its tail that has kept us in the chains of British state irrationality for three centuries.
By undermining the logic of anti-racism in order to scapegoat Muslims and Islam the philosophical defence that protects us from antisemitism too has been damaged. If we can victimise Muslims because of their racial and religious backgrounds, it stands to reason that it may also be open season on Jews or anyone else.
Truth – or what we have come to call the truth – is the narrative. Yet the term “post-truth” itself confuses these categories and in so doing misdirects our attention back to the less important facts, and facts have always been unimportant to politics.
A truly just society is a society in which the social and the procedural are reunited in common purpose, where the law serves the demands of social justice. Justice in this sense is where people, both as individuals and as communities, take priority over claims to wealth, property, and power.
Morality in our culture is dead. It has been suffocated out of existence as a malady of the mind, a weakness of the intellect, a modern madness; because we have been trained to self-censor and conform to the demands of a herd that has become accustomed to comfort.