At this point, the outlook for the Scottish independence cause is bleak. We have had a number of clear opportunities to set political divisions aside and put independence first. But we have failed to take these opportunities. The Scottish National Party has committed itself to the project of becoming a self congratulation society for the polite and mild-mannered, while the rest of the movement has been left to fester and stew in its own juices after getting absolutely nothing of what it wanted.
What is his deal — really? What really gets on James Kelly’s goat is the stink of Fenian. The Orange sash is not merely an artefact of open anti-Catholic sectarianism, it is a paracite of the mind that penetrates deep into the Scottish psyche. This is no indictment, it is a consequence of colonialism — Britain has driven this deep into our culture. Catholics and Protestants are equally susceptible to it. This is the attitude towards Ireland and the struggle for Ireland’s freedom that is drip, drip, dripped into Scottish minds by the media and our education system.
The bottom line, then, is that we do not fit this definition of an indigenous people — and for good reason; it was not written with us in mind. Scotland is a developed European nation, and Scots are the dominant ethnic or people group in Scotland. In the Declaration on the Rights of Indigenous Peoples the UN uses ‘indigenous people’ to mean a people or ethnic group subject to colonisation or settler-colonisation in a situation in which they are dominated by the coloniser group in their own territory.
The proposition is that the Scottish National Party — the party in government in Scotland, headed by Nicola Sturgeon — has been captured by an ‘entryist cabal’ which aims to push through policies which advance the objectives of a gender or trans ideology, and that the Scottish government is doing this in full knowledge that such legislation will be detrimental to the health and wellbeing — and to the lives — of women and girls. We see, especially on social media, a preponderance of this particular vocabulary (which we discussed in the last article).
National belonging is not in fact native to the human condition. Nationalism is a psycho-political development with which both Wallace and Bruce were unfamiliar. When we ask how these heroes of our ancient past would react to Scotland today, we may have to prepare ourselves for the worst. Neither William Wallace nor Robert the Bruce would recognise their Scotland in our Scotland. They would not understand our language, that peasants elect other peasants to government — our democracy — would confuse them, and that we abandoned the Church of Rome...
This theatre of the culture war is global, but in Scotland it poses a unique and particular problem within the political discourse of the independence movement. As an internal dialectic of radical feminism, the opposing factions of the debate — the conversation in toto — constitutes, albeit fractured, a discourse or a Weltanschauung of its own; the worldview of modern radical feminism. This conversation, however, is happening largely within one constituent element of the Scottish independence movement (which is in itself a discrete Weltanschauung).
The fusion in Ireland of Catholicism and Republicanism has birthed what is without doubt Irish Republicanism’s most powerful weapon, the will to fight the most fundamental form of warfare in the suffering of the body — an extreme form of non-violence that at once stuns the oppressor and offers the oppressed the most sublime and sacred icon of resistance, the martyr. No empire in the history of human civilisation has been able to defeat the heroic martyred dead.
English religiosity has consistently sought to imbue England with sacredness, and, like Judah’s ancient dominance over the northern kingdom of Israel, this sense of English territorial sacredness is extended to Scotland. Wales (those Edomites) is not factored in – that is just ‘west England.’ The reigning monarch is ‘God’s appointed monarch’ like God’s anointed kings in Jerusalem. The Empire becomes a new Solomonic empire – God’s territory. And this strange thinking, this quasi-religious and nationalist exceptionalism, has never quite disappeared from the Church of England...