National belonging is not in fact native to the human condition. Nationalism is a psycho-political development with which both Wallace and Bruce were unfamiliar. When we ask how these heroes of our ancient past would react to Scotland today, we may have to prepare ourselves for the worst. Neither William Wallace nor Robert the Bruce would recognise their Scotland in our Scotland. They would not understand our language, that peasants elect other peasants to government — our democracy — would confuse them, and that we abandoned the Church of Rome...
This theatre of the culture war is global, but in Scotland it poses a unique and particular problem within the political discourse of the independence movement. As an internal dialectic of radical feminism, the opposing factions of the debate — the conversation in toto — constitutes, albeit fractured, a discourse or a Weltanschauung of its own; the worldview of modern radical feminism. This conversation, however, is happening largely within one constituent element of the Scottish independence movement (which is in itself a discrete Weltanschauung).
The fusion in Ireland of Catholicism and Republicanism has birthed what is without doubt Irish Republicanism’s most powerful weapon, the will to fight the most fundamental form of warfare in the suffering of the body — an extreme form of non-violence that at once stuns the oppressor and offers the oppressed the most sublime and sacred icon of resistance, the martyr. No empire in the history of human civilisation has been able to defeat the heroic martyred dead.
English religiosity has consistently sought to imbue England with sacredness, and, like Judah’s ancient dominance over the northern kingdom of Israel, this sense of English territorial sacredness is extended to Scotland. Wales (those Edomites) is not factored in – that is just ‘west England.’ The reigning monarch is ‘God’s appointed monarch’ like God’s anointed kings in Jerusalem. The Empire becomes a new Solomonic empire – God’s territory. And this strange thinking, this quasi-religious and nationalist exceptionalism, has never quite disappeared from the Church of England...
There is no escaping the racism in Rule Britannia, a cultural weapon of British racial supremacy that has been deployed against Irish Catholics in the six counties, against black and brown immigrants and asylum seekers in England, and against those now branded ‘traitors’ by the Brexiteers in every part of the United Kingdom. This is a truly ugly song, almost no different from the innocent lyrics of the marching music used by the SS and other ‘patriotic’ tunes and anthems used by racial states around the world to impress on the dominated their subject status.
What matters now – all that matters now – is our actions and our resolve, and all this is perfectly summed up in the fullest expression of our democratic will. Democracy is not the long and tiring journey to independence. It is the key to independence and to everything else of good we wish to see in our country. Right now, there exists a majority in Scotland which believes the best thing for Scotland and for the future of the Scottish people is that this union with England, a union that has never served the interests of the Scots nation and people, should be ended.
There is no difference between British nationalism and neo-Nazism and fascism. British nationalists are simply England’s neo-Nazis and fascists. I’m saying ‘England’s’ here quite deliberately, because British nationalism in Scotland, while exactly the same thing, takes on a slightly different form; that of Scottish unionism. While in England, British nationalism is entirely devoted to pushing the agenda of a Britain in which ‘there ain’t no black in the union jack,’ in Scotland – as it is in Ireland and Wales, unionists have the added burden of fighting a culture war to keep their nations British.
Regularly on social media I and others are called fifth-columnists for openly criticising the SNP, for having the audacity to air our disagreement with ‘Nicola.’ The suggestion is that by doing this we are undermining independence, the implication being that we are traitors or British government ‘plants’ sowing seeds of discord. Certainly, this has made my own commitment to independence one of the most frustrating and painful political experiences of my life – but it has not shaken my resolve.