Regular readers of the Random Public Journal will no doubt be aware of the personal crisis I have experienced in the aftermath of the last election. My desire to see the creation of a supermajority for independence in Holyrood was crushed. Once again the movement lapped up the honeyed promises of the SNP, and once again the SNP stopped talking about independence as soon as the election was over. This and the endless vitriol from gender critical activists online have driven me into a pit of despair.
This is how loyalism in Britain works. It does not need you to love it, want it, care for it. The super-rich British establishment has all the power because it has all the money. Democracy has no control over it because it controls democracy; it owns or has massive influence over the media instruments which ‘inform’ democracy, and so can rest assured nothing will change that it doesn’t want to change. And when it wins, as it always will, it will rub its triumph in your face. It doesn’t need you to like it. All that is required of you is that you know your place.
Frustratingly, the Scottish independence movement has no shortage of crypto-unionists – many of whom are in positions of power and influence in the Scottish National Party and throughout the wider movement. In my previous article we looked at the attitude of Cameron Archibald, James Kelly, and Ross Greer towards Ireland and the Irish struggle for independence. Their assumption is that Ireland’s armed resistance to British occupation and aggression is deviant in nature
We left school with this now ingrained assumption: That we were at the bottom of the hierarchy, that by our nature we were inferior, and that we could never escape our predestined and natural place in a world that was owned and managed by our superiors. Looking back, it troubles me the most that this was done to us by our fellow Scots; by men and women who daily made it their business to correct our Scots language – or, as they called it, our ‘bad English’ – and whose greatest ambition was to be thought of as British.
Granted, most of us pay this garbage little attention, and for good reason – but let me put it to you that this might be something of a mistake. In the replies to some of these bigoted comments independentistas have pointed out that religion is all but dead in Scotland. Insofar as we read these sentiments as an appeal to religious loyalties, they are meaningless. Protestantism and Catholicism have become redundant terms to a majority secular Scotland. This is where we are getting it wrong; these appeals are not to faith traditions or religious loyalties.
Call it prejudice or a chip on my shoulder – I call it common sense, but here’s my take: The admission that these people [used to?] use coke is a window into a bigger picture of their reality. What is for millions of people around the world the root cause of their suffering is to these privileged upper class shites a mere recreation, a good buzz that accompanies all the other privileges their wealth and social position affords them. Not even hiding it from their peers, they organise exclusive get-togethers in the most luxurious hotels where they can hire in all sorts of fleshly delights.
How simplistic can his analysis be? We could have told him all this years ago. Torrance’s reduction of the intersections within the independence movement to just two camps is derisible. We are talking about a national movement of hundreds of thousands of people – hundreds of the thousands of very different people – all working together towards a common objective.
If Common Space wants to go gunning for Wings – especially on the back of such a flimsy and obviously politically motivated accusation – then its producers have to know they are instigating a serious and probably catastrophic split in the entire movement.