Now when I listen to Leonard and Sweeney and Co. prattling on about the working-class it means nothing. Their insincerity and lack of authenticity no longer upset me. Council housing area vermin (CHAVs) like me stopped caring about their hypocrisy years ago. Most of us gave up on politics altogether, thinking no doubt that David Cameron was at least honest about his loathing of us as a class without aspiration. As we awoke during the 2014 independence referendum campaign, after a long sleep, we saw up close how Labour campaigned against us.
Throughout the independence campaign in Scotland we have seen numerous attempts to transform the Yes movement into yet another “radical left” popular cause, with self-proclaimed leftists trying to subvert and commandeer what is in essence a national project. Every opportunity they have had we have seen and read of them condemning the "flag-waving nationalism" of independentistas from every part of the Scottish political rainbow, and we have to put an end to this.
Our problem with such violent political policing is not the violence per se. We are used to violence. Western civilisation was built on violence, and is perhaps the greatest purveyor and consumer of warfare and state sponsored violence in the history of the human race. Rather, our problem with this sacrilege is that it shatters our illusions pertaining to the nature and power of democracy. It reminds us that democracy is a pacifier; a ritual that sedates people with the tranquiliser of the mere impression of control while the state qua the ruling establishment is free to get on with the business of power.
Apparently we are British because our passports tell us so. This is the merry-go-round of unionist circular logic, the snake eating its tail that has kept us in the chains of British state irrationality for three centuries.
Nowhere in the capitalist world is the law intended to protect human beings qua persons with certain inalienable rights. Where such rights are protected they are protected not on the basis of the essential rights of people to the necessities of life, but rather on the basis of the requirements of the capitalist economy – the god and chief arbiter of capitalist justice.
Every social crisis is the result of the conditions that govern society remaining as they are and functioning as they were intended. This is true in the case of racially motivated police brutality because the structures of law and order – as the hard edge of the hegemon – are inherently racist.
Society, according to Gramsci, is comprised of two spheres of power; that is civil society – the private domain – and political government – the public domain. Each of these is subject to the hegemony of the dominant class.
Mere resistance to the state so far as such resistance does not become a threat to the life of the state will always be to some extent tolerated by the state. Any such resistance that does become a threat to the state will eventually be met with the full force of the state that is the monopoly of violence.