Flying with the Crows

Fifty to a hundred guys – and a few girls – dressed mainly in black, hoods up and faces covered, swaggering in a column towards a specified location in any city sends a very clear message! And we all understand what that message is. We don’t all button up the back. Regardless of how Police Scotland treat Loyalists, it was right for the police to intercept this little army – and it wasn’t wrong of witnesses and folk on social media to think this was a repeat of the last Loyalist day out. This brigade, this battalion, looked like a duck and it sure as hell quacked like a duck.

Sectarianism is a Thing Again

Granted, most of us pay this garbage little attention, and for good reason – but let me put it to you that this might be something of a mistake. In the replies to some of these bigoted comments independentistas have pointed out that religion is all but dead in Scotland. Insofar as we read these sentiments as an appeal to religious loyalties, they are meaningless. Protestantism and Catholicism have become redundant terms to a majority secular Scotland. This is where we are getting it wrong; these appeals are not to faith traditions or religious loyalties.

Time to Ban the Orange Order

Yet, we feel that we can’t ban these marches – that we can’t ban the organisation – because to do this would be illiberal, it wouldn’t be tolerant. Rubbish! If the Orange Order insisted on marching through the more affluent streets of Glasgow, insisting that they too were “the Queen’s highway,” they would have been banned decades ago. If their songs and their open hostility were directed against Jews or people of colour instead of Catholics, the government would have no option but to ban the organisation. So, why is this not the case when they are marching down working-class streets?

Sectarianism and Scotland

Sectarianism is a reflection of the historical, social, and political tensions of Scotland, dating back – of course – to the Reformation. Even then however, from the mid-sixteenth century, the struggle between Catholicism and the various Protestantisms of the Reformation period was always, in essence – as it was in England and on the continent, a power struggle. With the Peace of Westphalia – ending the Wars of Religion in 1648 – where states recognised the principle of cuius regio eius religio, which granted the monarch the right to determine the religion of the state.