Derry-born woman Emma DeSouza has never considered herself British. She identifies as Irish, and the GFA – accepted in good faith by the people of Ireland – gives her the right to identify “as Irish or British, or both.” The GFA confirms that anyone born in the British occupied six counties has the right “to hold both British and Irish citizenship.” But recent events around Britain’s decision to leave the European Union have exposed what Republicans have always known; that Britain signed this treaty in bad faith and had no intention of honouring its terms
At twenty-seven years of age, Seán was a broken man. The trauma of what he witnessed and the effects of his near drowning caused him a severe emotional and psychic collapse, the ripples of which washed up against him – sometimes pulling him back under – for the rest of his life. His bi-polar disorder produced a curious older man; someone who would laugh with all the joy of life and sink into the bleakest recesses of the valley of the shadow of death – sometimes in the same day.
Ireland’s struggle for independence was not a violent struggle. The 1798 rebellion of the United Irishmen was not an act of violence, and neither was the 1916 Easter Rising. Following the logic and the sound moral reasoning of Scotland’s Claim of Right, that it is “the sovereign right of the Scottish people to determine the form of Government best suited to their needs,” and the United States’ Declaration of Independence – “When in the course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another…”
Lyra McKee’s murder was, as a journalist, as President Higgins said, “an attack on truth itself.” It is also very much an attack on Ireland’s truth. For as long as Derry, Down, Tyrone, Armagh, Antrim, and Fermanagh remain under the control of the British state, separated from the rest of Ireland, so long as Britain keeps part of Ireland subject to the priorities of England in Westminster, and ignored, dominated, and neglected, there will always be the potential for a return to violent conflict. People’s lives will always remain under the shadow of violence and the horrors of war.
Sinn Féin will never take up its seats in England’s parliament. Nothing would disgrace Ireland more than that betrayal. The Irish Republican sees this as taking a piss on the graves of all those who have laid down their lives for Ireland, on all those who have resisted and stood firm, on the graves of all Ireland’s martyrs. Sinn Féin will never sit in England’s parliament. No matter how bad things get in Britain, Sinn Féin will stay in Ireland and watch as England’s crows come home and tear that nation of liars and murderers to pieces.
The nuclear option runs like this: The union is “nothing more” than a treaty between two kingdoms, that the Scots – as a sovereign people – are “the highest authority” in Scotland; “higher than any government or monarch.” Therefore, by giving the people of Scotland a vote in the Brexit referendum, the British government has made a serious mistake. By rejecting Brexit, the Scottish people now have a simple right to rescind the union. Now that the Scottish government has pushed on every door, which includes Nicola Sturgeon appearing in London to call for a People’s Vote...
This style of political policing – all the way down from Whitehall in London to the police officer doing her or his job – has one objective: To subtly and then not-so-subtly intimidate people. The hope is that it will put average, law-abiding people off activism. No one wants to be of interest – no matter how friendly they are – to the police, and less still want to be watched by the intelligence services of the state. But what this is, in reality, is an attempt on the part of the British state to disempower us – the electorate, the demos of the democracy.
Sectarianism is a reflection of the historical, social, and political tensions of Scotland, dating back – of course – to the Reformation. Even then however, from the mid-sixteenth century, the struggle between Catholicism and the various Protestantisms of the Reformation period was always, in essence – as it was in England and on the continent, a power struggle. With the Peace of Westphalia – ending the Wars of Religion in 1648 – where states recognised the principle of cuius regio eius religio, which granted the monarch the right to determine the religion of the state.