Scotland and Ireland have much in common. They are countries of about the same size and population with a long history of English domination. When England wobbles, Scotland and Ireland quake. In both Scotland and Ireland, regardless of their social and cultural proximity to England, there is an acute awareness of the badness of Brexit. Both instinctively understand that it threatens the fabric of their society, and both are aware of the extent to which England is working to draw them in to the misery of its awful situation.
Given the lies and the deliberate distortion of the narrative by the BBC and the rest of the British media throughout the Troubles; making the IRA, Sinn Féin (painted in the British press as the “political-wing” of the IRA), and the wider Irish Republican movement out to be the aggressors, it is understandable that the independence movement in Scotland would not want to be linked to this story. This is why the false narrative of Ulsterisation worked.
As David Cameron stood in Westminster pretending to apologise for the actions of British soldiers in Derry in 1972 he kept his lips tightly sealed about Ballymurphy. Few, even in Ireland, outside the Republican movement have ever heard of what happened from 9-11 August 1971 in the Belfast housing estate of Ballymurphy. I’ve been to Ballymurphy. My friend, Fr. Paddy McCafferty, is the parish priest at Corpus Christi parish on the estate, and I had never heard of what the British Army did there. The Channel 4 documentary the other night was an eye-opener.
We can’t defend the indefensible. The Church in Ireland and all around the world failed children and vulnerable people. There was – and to a great extent remains – a culture of abuse within the structures of the Church. The sexual, physical, and psychological abuse of children in the care of Church authorities was a terrible wrong, but the scandal was far worse; it was the abuse of power on the part of an ecclesiastical hierarchy that protected abusers and covered up their abuse – often shielding them, by the use of canon law among other things, from civil justice.
Her depiction of the European Union as a new threat from the continent; as an existential battle against Euro-Nazism, is no exaggeration. The featured image of the blog post is nothing less than an updated version of the Dad’s Army map – the one with little union jack arrows being chased out of Europe by swastika arrows. In her map Great Britain (Mmm)TM is surrounded by the evil EU empire on all sides, forever dug-in in its perennially entrenched salient. Her monomaniacal representation of Europe, however, betrays her vast ignorance of history.
As royals of the same royal family that did this to Ireland, it would be different had they come to apologise for the barbarity of British rule on this island and for the part Queen Victoria – “the Famine Queen” – played in the utter ruin of Ireland during the Great Famine, but they didn’t. Harry and Meaghan came – as British royals – to play the part of international celebrities, stars we were all expected to flock to see. They didn’t seem to notice how empty the streets were, how so few people turned out to welcome them.
Tiocfaidh ár lá may well have been the “battle cry of the blanketmen,” but it is also a proclamation of continuity. McDonald’s Sinn Féin is not a new Sinn Féin. It is the same party with the same vision and, while it continues to attract new members, it is largely supported by the same people who supported the party right through the Troubles to the present day. If Mary Lou McDonald wants to be accepted as the new face of Sinn Féin then she has to carry this old guard along with her, and that means reminding them too of the fights of the past.
So long as “our language” – as the BBC in Scotland was once proud to describe it – was seen as a quaint fossil of a defeated nation; a Scotland wholly absorbed into Great Britain qua Greater England, it was ignored or treated with a benign touristic or voyeuristic passing interest. Now that Scotland is well on its way to independence, that patronising benevolence has been replaced by an open hostility fast approaching that displayed by the British nationalists in the north of Ireland towards Gaeilge.