It comes as no surprise, then, when she speaks of “our national life,” that there is precisely no mention of Scotland or Wales in her proposal. This is also why she has the boldness to claim that the people of Britain are “looking to the Conservative Party to deliver.” No one in Scotland and Wales is looking to the Conservative Party to deliver anything. She is not talking about Scotland and Wales. This proposal she has made is in England’s national interest and this is why it is so concerned – with a characteristic lack of concern – with Northern Ireland.
In practical terms this divergence means that British rule on the island of Ireland will come to an end, ultimately bringing about the conditions in which a border poll on the constitutional future of the six counties will be reduced to little more than a legal formality. Given the population demographics of the province and the mutual economic interdependence of Ireland and the six counties, the long-term consequence of this deal – if agreed – will be the eventual unification of Ireland.
Special status for Northern Ireland, which rejected Brexit, will be a slap in the face for Scotland – which also rejected Brexit. As the six counties do not have significant oil and gas resources and Scotland does, no such arrangement will be considered for the Scots. This cannot play out well for British unity. The majority of Scotland – including its unionist base – rejected Brexit, Holyrood has refused legislative consent to any deal that does not consider the interests of the Scottish voters, and those voters themselves know what’s best for them.
Yet the poppy, from the joke it was – no matter how ordinary innocent people feel about wearing it, has been “hijacked,” or so we are told. It has now become the totem of hyper-aggressive, right-wing racist British nationalism. On the football field it has become the weapon of choice to be deployed against non-British outsiders; Irish Catholics and Argentinians – very much victims of British imperial and colonial violence – who play for English clubs. On the lapels of knuckle-dragging thugs it has become a compliment to the Nazi swastika tattooed on their necks.
How marvellous will it be to think, in a free and independent Scotland, that the final phase of our journey began with a picnic in the capital? I can tell you, that will be the most beautiful thing – the bun fight that sent London packing. This coming Saturday I am going to Edinburgh. I am going to walk through our ancient capital. I am going to take in the sights. And I am going to walk to Holyrood Park for a picnic. After I have scoffed my pieces and drained my flask I am going to stand up and talk to my friends. If anyone wants to stop me, they had better bring an army.
Given the lies and the deliberate distortion of the narrative by the BBC and the rest of the British media throughout the Troubles; making the IRA, Sinn Féin (painted in the British press as the “political-wing” of the IRA), and the wider Irish Republican movement out to be the aggressors, it is understandable that the independence movement in Scotland would not want to be linked to this story. This is why the false narrative of Ulsterisation worked.
As David Cameron stood in Westminster pretending to apologise for the actions of British soldiers in Derry in 1972 he kept his lips tightly sealed about Ballymurphy. Few, even in Ireland, outside the Republican movement have ever heard of what happened from 9-11 August 1971 in the Belfast housing estate of Ballymurphy. I’ve been to Ballymurphy. My friend, Fr. Paddy McCafferty, is the parish priest at Corpus Christi parish on the estate, and I had never heard of what the British Army did there. The Channel 4 documentary the other night was an eye-opener.
What is evident is that no apology or action on the part of the Church will be accepted by this secularist protest movement. It is apparent from much of the discussion on Irish social media over the weekend that what many within this movement demand is nothing short of the complete destruction of the Catholic Church. Many are quite explicit in this demand, and it is not limited to the clerical institution of the Church but extends to la Comunidad Católica in its widest sense; evinced in the wholesale targeting and abuse of “ordinary Catholics” online.