What I mean by evil here is not some supernatural dark dualistic power of cosmic wickedness, but a primal enemy of humanity and life; a system of imperial politics driven by avarice which seeks its own enrichment and aggrandisement at the expense of peoples and languages and tribes and nations. Every moment Scotland remains under its power it is weakened and corroded. Three hundred years has been enough already. We have awakened and we must not fall back asleep.
Pacta sunt servanda. Unless states keep their word, the whole international order begins to break down. Deals cannot be made with states which cannot be trusted, and even the threat of breaking a treaty seriously undermines the confidence other states have in the ‘rogue.’ This is where Britain now stands, on the outside looking in without a single friend who trusts it enough to open a door. Britain has not merely decided to leave the European Union, it has found itself locked out.
Regardless of this, however, Scotland is not England’s possession. Scotland and the Scottish nation – its culture, identity, and resources – are the shared heritage and possession of the Scots. The incorporating union of 1707 has always been exactly that to Scotland; the fusion of two distinct kingdoms. But, and from the very beginning, in England the union – which was secured with the bribery of Scots nobles and the threat of invasion – has always been understood as the annexation or absorption of Scotland by England. So, when we hear English people opine about Scottish independence...
Responding to Black Lives Matter protesters who pulled down a statue of a slave trader – a slave trader for fuck’s sake, the Prime Minister used the term ‘thuggery,’ a term that has been used to describe and dehumanise young black men in the United States; exposing them to the violence of the police officers of a racist state and the reason these protests are taking place in the first place. But we don’t expect any better from Johnson, do we? – the man who thought it just swell to recite the putrid racism of Kipling in a Myanmar temple and denigrate British Muslim women.
We should be interested to note too that the statue of him which was torn down was not erected until 1846 – some 174 years after his death, during the reign of Victoria – ‘the famine queen.’ Statues are rarely set up to celebrate people. Even though it is a person on the pedestal, if it were the case that great people were memorialised in this way simply because of their greatness or their contribution to their community, city, or nation, we would not be able to move for statues. There just is not enough bronze in the world. Such statues are erected to glorify ideas and ideals...
We left school with this now ingrained assumption: That we were at the bottom of the hierarchy, that by our nature we were inferior, and that we could never escape our predestined and natural place in a world that was owned and managed by our superiors. Looking back, it troubles me the most that this was done to us by our fellow Scots; by men and women who daily made it their business to correct our Scots language – or, as they called it, our ‘bad English’ – and whose greatest ambition was to be thought of as British.
Britain didn’t cause the blight. That was the work of an airborne pathogen that worked its way across northern Europe, Britain, and Ireland from 1844 to 1845. The failure of the potato crop was not Britain’s doing, but the Famine was. Since 1801, with the Act of Union of Britain and Ireland, the British government in London had systematically reduced the economy of Ireland and destroyed its native industries in order to reduce competition. Union with England makes countries poorer because union with England has always been to England’s benefit.
Ireland’s struggle for independence was not a violent struggle. The 1798 rebellion of the United Irishmen was not an act of violence, and neither was the 1916 Easter Rising. Following the logic and the sound moral reasoning of Scotland’s Claim of Right, that it is “the sovereign right of the Scottish people to determine the form of Government best suited to their needs,” and the United States’ Declaration of Independence – “When in the course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another…”