Positionality in the Gender Debate

Clearly this is a subject the internet has opinions about. Since 25 October 2020, when I first engaged in this discussion, I have lost somewhere in the region of two thousand Twitter followers, been on the receiving end of a handful of stressful dog-piles, and have experienced a shunning (where online followers are either too nervous or too angry to like or retweet anything posted by the shunned) — all indications of the internet’s displeasure. Lots of people in every corner of this furious argument have suffered similar, and sometimes worse, experiences.

This is Not Women’s Rights

For no other reason than for being a trans-woman, Millar sees Veronica Ivy as ‘creepy.’ This is a person she has never met, and no doubt Veronica Ivy has never heard of her (well, maybe she has now). She is creepy for being transgender, and so, by extension, it is reasonable to conclude that Millar and trans-exclusionary radical feminists like her see all transgender women as men who are sexually inappropriate, perverted, and who attempt to gain sexual gratification by using women’s toilets and getting their nails done in beauty parlours.

Islam and the Gods of War

Of course there are passages in the Quran that read to the modern reader as primitive, barbaric, and violent. The same is true of all ancient texts – the Bible included, and few demand a revision of the Old Testament on the grounds of Israel’s primitive, barbaric, and violent behaviour in the occupied West Bank or in Gaza.