How could these stories not leave the listener affected? At every stop on our way around the tunnels and underground platforms Paul informed us not only of the stories of the places and the events, but of the people – the ordinary working people of Glasgow, the ordinary working people of the Highlands who came, cleared from their homes, to work in the city, and the ordinary people of Scotland and elsewhere who passed through the station.
This is the temple before the altar of which another Rebel could intone: “I say to my people’s masters: Beware! Beware of the thing that is coming, beware of the risen people who shall take what ye would not give.” And this is, at least in part, the meaning of Wolfe Tone’s grave; that its incompleteness is the promise of completion, that this is not over – that Ireland’s enemy should take heed. Something “is coming.” This grave in Bodenstown is not pretty. Its symbolism and meaning are dark – nightmarishly dark, but they are necessary.
Effective social and political campaigns, then, must be, by necessity, single-issue campaigns – or as near to single-issue campaigns as they can practicably be. This does not mean, as someone once suggested, that other important political causes are to be “sent to the back of the bus.” No one is saying other issues – like gender equality and the campaign to save the bees – are not important. Naturally, they are important – some crucially so. But the fact remains, that a campaign fighting every campaign is limited by finances, resources, and manpower (or people-power).
Sectarianism is a serious social problem in our country, for sure, but there is little we can do about it when it happens outside institutions. We can’t police people’s homes to stop parents poisoning the minds of their children. The best we can do here is improve diversity awareness and education in schools and hope some of it sticks. But racism, prejudice, bigotry, and sectarianism thrive in institutions where such cultures have gone unchallenged and allowed to fester.
This “common man” was never in the original chronicles of the Scottish Wars of Independence. History was written by the elite for the benefit of the elite, it never had the common man and woman in mind – they were always unimportant. The medieval chroniclers went into lurid detail when describing the deaths of knights on the battlefield, they seldom mentioned the village women who were raped and murdered or the peasant farmers conscripted as archer fodder.
Britain is not a nation. It is a vicious imperial political construct that has been imposed upon us, but it has power over us only for as long as we accept that it has a valid claim on us. We of course have to accommodate ourselves to some extent to this imposition by having a foreign royal and imperial insignia on our passports, by being UK citizens, and such like – we can’t function in the world without these things – but nothing of this means even in the slightest that we are British.
Her depiction of the European Union as a new threat from the continent; as an existential battle against Euro-Nazism, is no exaggeration. The featured image of the blog post is nothing less than an updated version of the Dad’s Army map – the one with little union jack arrows being chased out of Europe by swastika arrows. In her map Great Britain (Mmm)TM is surrounded by the evil EU empire on all sides, forever dug-in in its perennially entrenched salient. Her monomaniacal representation of Europe, however, betrays her vast ignorance of history.
With both a pro-independence majority in Edinburgh and an SNP majority in London, we have come to see that British democracy is calibrated in such a way as to stifle the democratic will of Scotland. The same is true for Wales and Northern Ireland. In fact, the constitution of the United Kingdom – while unwritten – makes it impossible for us to assert our will without the fundamentally undemocratic permission of the English state-dominated British government.