At the heart of this Israeli and Zionist definition is the deliberate conflation of Zionism – an ethno-nationalist state-political ideology – and Judaism, and, by extension, the conflation of anti-Zionism and antisemitism. How useful to the State of Israel – Katz’s “Jewish State” – would it be had this definition been adopted officially by the European Union as it was by the US State Department last year? Doubtless, this is what the AJC’s Andrew Baker had in mind when he negotiated with the EU to have it adopted. Yet, more rational heads prevailed.
One of the chief reasons I am so opposed to British nationalism is because of the fascism, bigotry, and racism that appears everywhere to be at its heart. This is where I am being consistent to my logic and line of reasoning: Why would I think any differently of Sìol nan Gàidheal when it is so obviously as fascist, racist, and intolerant as British nationalism? I can understand why people think that by excluding this ideology we are making ourselves intolerant, but this is a paradox we must answer.
Britishness – or at least the Britishness which they hold so dear – is a dying imperialist dream, wrapped up in its own delusional fantasies of cultural and racial greatness. The pomp of and nostalgia for what was once the largest empire in the world gives them a peg on which to hang and so construct their identity, a conceit of national meaning draped over what has become a shoogly peg. It is this, more than their shame at being Scottish, which fills them with hate.
Racism and violence are inseparable because racism itself is violence. It stands to reason then that these people, emboldened by the sharp right turn in British politics and the overt xenophobia of Brexit, see violence and the threat of violence as political instruments. None of this comes as a surprise. We need look no further than Brexit, in fact, for the hardest evidence of this violence. Thomas Mair, the man who hacked Labour MP Jo Cox to death during the EU referendum campaign was a white supremacist and British nationalist.
If you are thinking what I am describing here is apocalyptic, you’re right. This is apocalyptic. Not in the modern sense of an end of the world, but in the proper sense; an unveiling – a cataclysm between the ages, a laying bare and an unleashing of the aggressions that the dying age has stored up in sowing the seeds of its own destruction. Yes, I fear we are about to reap the whirlwind.
Until the Scottish independence campaign all of this has remained alien to my experience of Ireland and Scotland. Now I hear and say this word “unionism” every day. As a concept and as an identity it has become more real to me.
In fact the real nasty racist and xenophobic material of British ethnic nationalism is never too far from the outriders of Scottish unionism.
After decades of anti-Christian violence in Egypt the Coptic Orthodox Christians have once again become the victims of a terrorist attack in Cairo. As people prayed this morning at St. Peter and St. Paul church, adjoining St. Mark’s cathedral, a suicide bomber detonated an explosive device killing 24 worshippers – mainly women and children.