But how does one go about translating the theological equivalent of Donne’s “every man is a piece of the continent, a part of the main” to an angsty teenager in 2019? How is this shared with a youngster, the product of capitalistic and atomised personal nihilism and pervasive cultural pessimism? Nothing makes me fear for the future of faith more than the thought that an uncrossable chasm has opened between the generations of our grandparents and that of their grandchildren.
Boris Johnson, our new Prime Minister, is a man who shamelessly stood in front of a bus during the Brexit referendum campaign and told voters that leaving the European Union would return £350 million every week to essential public services like the NHS; all the while knowing this was untrue. Since moving into Number 10 he has repeated over and again that his government is engaged in ongoing negotiations with its European partners, when the European parliament and commission have unequivocally stated this is not the case.
This little man’s bible, his instrument of hatred and torture, his upside-down roadmap to hellfire, was the word of his god. No doubt his slavery to it already had him living a bleak and dismal living hell, and he is to be pitied for that.
Follow @UrFhasaidh By a single vote tonight the University of Dublin’s Metaphysical Society decided that Theism was not a rational philosophical position in the world of reason. As a now condemned theist it is difficult not to feel a sense of insult that just over fifty percent of my peers believe that my philosophical worldview is … Continue reading Why Theism isn’t a Reasonable Philosophical Stance
That’s fighting talk, that is. Growing up where I did I’ve heard this language a lot. It’s the battle cry of housing estate vigilante justice, “You just tell me where he lives, and I’ll march right round there and see what he has to say for himself. By God, he’ll listen to what I have to say.”
'Blessed are you who are poor' is by no means gratitude for the cruelty and injustice of poverty, but a thanks to God that God has never ignored the suffering of the poor, but has come to be among them, and stand with them for justice and restitution.
It is with great affection for the traditions of the Henrician Reform and immeasurable gratitude for the communities with which I have worshipped and to which I have ministered in Ireland that today I make clear my intention to leave the Church of Ireland. This may come as little surprise to those who know that … Continue reading These Bonds of Affection