This theatre of the culture war is global, but in Scotland it poses a unique and particular problem within the political discourse of the independence movement. As an internal dialectic of radical feminism, the opposing factions of the debate — the conversation in toto — constitutes, albeit fractured, a discourse or a Weltanschauung of its own; the worldview of modern radical feminism. This conversation, however, is happening largely within one constituent element of the Scottish independence movement (which is in itself a discrete Weltanschauung).
But there are other ways to communicate. As a Christian of the Catholic tradition, I have serious reservations about the more radical aspects of Gender Theory. I do not, for example, believe that sex and gender are fluid, and — if we must define the human person in narrow and reductionist biological terms (we are more than the sum of our bits) — I struggle with the claim that ‘trans women are real women.’ But trans women and men are real people.