Students of the far-right are well acquainted with this strategy of waiting. Since Oswald Mosley and his British Union of Fascists, all the essential ingredients of true ideological racism – white supremacism and fascism – have been patiently waiting in the undergrowth, moving through a series of permutations; the National Front, the BNP, UKIP, and the Brexit Party – to name a few. Farage is not like the more obvious racists. He’s not like Nick Griffin or Tommy Robinson.
There are plenty of open calls for violence against Muslims. “Punish a Muslim Day” was not a one-off, it was merely a call to action from the far-right that, thanks to the internet, came to more people’s attention. Theresa May and Boris Johnson know about these calls for pogroms and acts of violence. In fact, they are no longer threats. Muslims all over the United Kingdom are regular targets of violent attacks and routinely subjected to Islamophobic hate speech.
What is described here is a transcendence of the centre. In order to occupy the safe and risk-averse middle ground of political discourse – in order to hold power for its own sake, the centre abandons ideology. Rather than seeking to advance the political aspirations of a class or social group (ideological politics), centrists and the centre political parties become administrators as opposed to leaders. By this behaviour politics is reduced to a type of financial governance managed by mere managers – a professional class comprised of depoliticised career politicians.
So now let us ask: What will throwing a milkshake at Farage achieve? Well, Nigel Farage – the victim of the attack – is not the important element in this equation. It’s his constituency, those who are prepared to vote for him because they are sick fed up being ignored, laughed and sneered at, and humiliated. How might people in this bracket react to the man saying what they want to hear being humiliated in public, and humiliated with a Five Guys shake – not a cheaper McDonald’s or a Burger King shake, but a Five Guys shake?
The economic philosophy of the libertarians, as UKIP has long understood, does not win elections. Ordinary voters are not interested in economic arguments. They are even less impressed with men in suits who remind them too much of “the establishment.” Successful libertarian parties quickly adopt populist arguments; they single out scapegoats, they manufacture fake narratives, and they offer easy and deceitful answers to complex problems. This was precisely what UKIP and the Leave campaign did during the Brexit referendum campaign – and they won.
This style of political policing – all the way down from Whitehall in London to the police officer doing her or his job – has one objective: To subtly and then not-so-subtly intimidate people. The hope is that it will put average, law-abiding people off activism. No one wants to be of interest – no matter how friendly they are – to the police, and less still want to be watched by the intelligence services of the state. But what this is, in reality, is an attempt on the part of the British state to disempower us – the electorate, the demos of the democracy.
In may respects, Brexit and all the turmoil and chaos that has brought Britain to this point has brought us full circle, right back to the revolutionary potential of the late 20s and 30s. The political left has disengaged from the politics of the street and the centre has completely come apart. The only real political strength in England today is the right and the racist far-right. Given this, the yellow vests movement – with its overt “neon-Nazi” leanings – should be a cause for serious concern.
In this broken democracy – which is no democracy at all – seats are won and power secured in a loop; the media manufactures fears and blames powerless, invariably foreign, scapegoats and the careerists bang the drum of security and ethno-nationalism. This is the state of politics in the United Kingdom today. It is much the same across Europe and even more so over the Atlantic in the United States. Democracy in any meaningful sense has died and we are right now in the rapid descent into the abyss of totalitarianism and fascism – both coming a-creeping like saviours.