Yet, the SNP campaign of 2012-14 was itself the product of change. On the eve of devolution, in the 1997 general election, Salmond’s SNP won a paltry six seats. It made no impact on the major population centres of the central belt, had no appeal to the socialist heart of Scotland, and failed to attract meaningful numbers from the country’s minority populations. At that election the SNP felt the full force of a New Labour landslide that swept across the whole of the United Kingdom and brought us the painful disappointment that was Tony Blair.
Our greatest weakness, it seems, is exposed in the solipsistic nature of class in Scotland and in the independence movement. The professional caste of the independence movement imagines itself as having more in common with the bourgeois sensibilities of the unionist establishment currently occupying the nation’s civil society – its business and banking institutions, professions, and universities – than it does with the organic, working class or grassroots mass movement supporting it...
We left school with this now ingrained assumption: That we were at the bottom of the hierarchy, that by our nature we were inferior, and that we could never escape our predestined and natural place in a world that was owned and managed by our superiors. Looking back, it troubles me the most that this was done to us by our fellow Scots; by men and women who daily made it their business to correct our Scots language – or, as they called it, our ‘bad English’ – and whose greatest ambition was to be thought of as British.
In 1914 they began leaving the slums, taking the King’s shilling, to escape the dirt and the disease, to send some worthless pennies home to feed the wives and children they had left behind in buildings swarming with humanity and rotting with piss, shit, and vomit. You may think I’m being crass, but if we could revisit those dwellings, these rude words would be the least of our worries. The government that sent them to war had caged them like animals in these hell holes to work and to die for the good of the empire and the ruling class.
Modern austerity – entirely designed by the British government – does not have the workhouse, but in many other respects it is the same. Austerity was implemented to exploit the effects of an economic collapse – again, entirely caused by the British state – to make the poorest pay for the excesses of the wealthy, to further reduce the working class, and to hammer a once mighty population into docility and fear. Austerity, like the workhouse in Ireland and the measures of the London government in Scotland during and after the Clearances, typifies the vindictive...
In Britain, the architects of ‘Global Britain’ – the hardline Brexiteers – have envisioned a new future and new direction for the British state post-EU. ‘Empire 2.0’ is a neoliberal project built on a sinister neo-imperialist nostalgia which seeks to restore the former greatness of the United Kingdom. They want to construct an anarcho-capitalist wonderland for the powerful, wealthy, and privileged ruling class – the English Übermensch, veiled by the trappings of classical Britishness; the signs of soft nationalism – the London bus, the red letterbox, and the now ubiquitous Union Jack.
Call it prejudice or a chip on my shoulder – I call it common sense, but here’s my take: The admission that these people [used to?] use coke is a window into a bigger picture of their reality. What is for millions of people around the world the root cause of their suffering is to these privileged upper class shites a mere recreation, a good buzz that accompanies all the other privileges their wealth and social position affords them. Not even hiding it from their peers, they organise exclusive get-togethers in the most luxurious hotels where they can hire in all sorts of fleshly delights.
The vision of independence is one of a through road on which power is brought back to Scotland, enabling us to tackle the problems neither Westminster nor Scotland’s unionists have any interest in addressing. The bottom line is that we can do nothing to better Scotland without first returning state power to the country. We may be able to see the problems we face. We might even see the causes of these problems. But there is precious little we can do to change things without first winning independence and in so doing taking the power we need to effect the change we want.