What is evident is that no apology or action on the part of the Church will be accepted by this secularist protest movement. It is apparent from much of the discussion on Irish social media over the weekend that what many within this movement demand is nothing short of the complete destruction of the Catholic Church. Many are quite explicit in this demand, and it is not limited to the clerical institution of the Church but extends to la Comunidad Católica in its widest sense; evinced in the wholesale targeting and abuse of “ordinary Catholics” online.
This living on the threshold has taken a toll on us. Since the late 1990s, when the scales were first taken from our eyes, we have had to come to terms with new realities and battle for our faith in new and unfamiliar territories. My own journey, like that of many other Catholics, was one that made it impossible for me to consider myself a 'Roman' Catholic. The hierarchy had been – perhaps forever – tainted. It no longer held the moral authority, no matter what the Church taught, to hold my allegiance. The papacy was no longer the infallible and unassailable Rock it had once been.
We can’t defend the indefensible. The Church in Ireland and all around the world failed children and vulnerable people. There was – and to a great extent remains – a culture of abuse within the structures of the Church. The sexual, physical, and psychological abuse of children in the care of Church authorities was a terrible wrong, but the scandal was far worse; it was the abuse of power on the part of an ecclesiastical hierarchy that protected abusers and covered up their abuse – often shielding them, by the use of canon law among other things, from civil justice.
What sort of moron would knowingly fill up their browsing history and hard drive with porn when they knew it would be gone over forensically by the police technical bureau and some suits from GCHQ? Only someone who knew they were protected and beyond the reach of normal consequences would do this. Think about it, this means we are looking at a culture of deviance, permissiveness, and protection at the highest level of the British government.