Xavier Bettel, we can be sure, speaks for the vast majority of European leaders. The United Kingdom’s shambolic handling of its departure from Europe is a serious matter. Not only does this threaten the health and well-being of ordinary people in the UK, it poses a serious risk to the peace and security of Ireland – an EU member state, it promises serious and far-reaching economic consequences for the United Kingdom and the European Union, and creates – by damaging the integrity of the institutions which have preserved peace and coöperation since the end of the Second World War...
In his more sober moments – not that they’re many, even Johnson knows he isn’t driving the Brexit bus here. His mistake is a classic one. Like Cameron and May before him, he thought he could use the racist far-right to his advantage, but the outcome is always and everywhere the same – this particular tail always ends up wagging the dog, and Johnson is being wagged. We all are. The genie is out of the bottle in British politics. The far-right in the guise of the Brexit Party, UKIP, the EDL, and every thuggish messiah of British nationalist street politics is on the march.
Britain is making these preparations because Britain’s domestic political and military leaderships understand what will happen – not what might happen – when food and medicines are cut off from the continent and when the stockpiles are exhausted (which will succumb to corruption). Brexit, the Brexit we now face, presents the United Kingdom with certain unavoidable realities; war in Ireland and a renewed and intensified IRA bombing campaign in England, food and medicine shortages, civil disorder, and widespread rioting over England, Wales, and Scotland.
Students of the far-right are well acquainted with this strategy of waiting. Since Oswald Mosley and his British Union of Fascists, all the essential ingredients of true ideological racism – white supremacism and fascism – have been patiently waiting in the undergrowth, moving through a series of permutations; the National Front, the BNP, UKIP, and the Brexit Party – to name a few. Farage is not like the more obvious racists. He’s not like Nick Griffin or Tommy Robinson.
There are plenty of open calls for violence against Muslims. “Punish a Muslim Day” was not a one-off, it was merely a call to action from the far-right that, thanks to the internet, came to more people’s attention. Theresa May and Boris Johnson know about these calls for pogroms and acts of violence. In fact, they are no longer threats. Muslims all over the United Kingdom are regular targets of violent attacks and routinely subjected to Islamophobic hate speech.
The truth of the Second World War is that Britain was defeated. It was comprehensively defeated on the beaches of Dunkirk. On 15 May 1940 – at the very beginning of the British-German war – Germany’s Army Group A crossed through the Ardennes with 45,000 mobile armoured units, flanked the French and British forces, leaving them encircled and trapped north-east of Calais. On 27 May, under a horrifying Blitzkrieg assault from the air, Britain abandoned its allies to their fate as a mere 198,229 British soldiers fled thanks only to the miracle that was Operation Dynamo.
Aware of this lack, the SNP is preparing not only to win the ideological war with the British government, but also to win the peace – in which it and its political ideology will dominate a newly independent Scotland. This is exactly why we are seeing it leave people like Grouse Beater, myself, and others out to dry. The strategists behind the SNP’s long game are right now actively purging those who will challenge them in the early days of independence.
Sectarianism is a reflection of the historical, social, and political tensions of Scotland, dating back – of course – to the Reformation. Even then however, from the mid-sixteenth century, the struggle between Catholicism and the various Protestantisms of the Reformation period was always, in essence – as it was in England and on the continent, a power struggle. With the Peace of Westphalia – ending the Wars of Religion in 1648 – where states recognised the principle of cuius regio eius religio, which granted the monarch the right to determine the religion of the state.