Most scholars, most priests, most Jews, most Arabs, while they would prefer some less horrendous sight than the burning flesh of children, are not seriously shaken in their style of mind, their taxpaying, their consumerism, their spiritual, economic, or political complicity, by such “incidents.”
True, modern political Zionism, rather than being a Jewish nationalist aspiration, was first the product of English and American Protestantism. English Puritans, from the earliest colonisation of North America, conceptualised their new home as a new Israel, a ‘City on a hill;’ a New Jerusalem.
If questioning Zionism is a dangerous task then challenging Christian Zionism, the largest, best funded, and most religio-politically fundamentalist branch of Zionism, is infinitely more perilous. It is all the more dangerous because its influence – advocating the agency of God in Israel’s present history – reaches deep within the Church and to every level of US and British government.