It is completely unnerving that the British government considered this approach in the first place, and we should have all been questioning the expertise of these gormless ‘experts’ the moment Whitty said the British public’s response to crisis was ‘extraordinary outbreaks of altruism,’ and when Vallance suggested, based on an expert sub-group, ‘that people don’t panic, they take what seems like logical decisions based on what they believe.’
As if on cue, no sooner was Brexit Day over than news began circulating of a notice posted for residents in a Norwich tower block telling people to speak English or go home. ‘We do not tolerate people speaking other languages than English in the flats,’ said the notice, before going on to encourage immigrants to return to their own countries and free up housing for white English-speaking British people. Monika Wiśniewska, a Polish author living in England, took to social media to describe how Polish people were now being described as ‘vermin.’
So, was Andrew, a “senior member of the royal family” involved in the sexual abuse of minors procured for just that purpose by Jeffrey Epstein’s girlfriend Ghislaine Maxwell – Prince Andrew’s long-time personal friend and the daughter of disgraced tycoon Robert Maxwell – for Epstein and his cronies? Right now, we don’t know. That’s for a court to decide – but we can be rest assured that Andrew will never be in the dock answering criminal charges in a US court.
You may have noticed that Brexit has entirely replaced terrorism – the staple of British news between 2001 and 2016 – in the British broadcast and print media. Not even the suicide bombing of the Manchester Arena in May 2017 was able to unseat the Brexit agenda from our television screens for more than a month, which is interesting considering the British media’s prior behaviour in response to non-fatal terrorism stories and acts of terrorism in other western countries.
Xavier Bettel, we can be sure, speaks for the vast majority of European leaders. The United Kingdom’s shambolic handling of its departure from Europe is a serious matter. Not only does this threaten the health and well-being of ordinary people in the UK, it poses a serious risk to the peace and security of Ireland – an EU member state, it promises serious and far-reaching economic consequences for the United Kingdom and the European Union, and creates – by damaging the integrity of the institutions which have preserved peace and coöperation since the end of the Second World War...
For perhaps the first time in over three centuries the angry man on the street in London has been forced to accept that – in theory – the Scottish people and Scots Law can rip from him his assumption of his dominance over Scotland. In theory, we have the power to derail and stop Brexit, and this has predictably provoked him to rage. The response, if anything, demonstrates the utter lack in England of any semblance of self-reflection; telling Scotland to ‘fuck off’ when the majority in Scotland want to do just that. Outsiders looking in must be awfully confused...
At midnight on Thursday 31 October 2019 our open borders with the European Union will close, the free movement of people will end, and every one of the thousands of agreements and common understandings on trade, security, policing, health and safety, and transport will be irrevocably terminated. On and after 31 October food will not arrive into UK ports from any EU member state until, as a foreign state, the UK has negotiated a new set of trade agreements with Europe – a process which cannot begin until after the UK has left the EU and which may take weeks or months to finalise.
In Britain, the architects of ‘Global Britain’ – the hardline Brexiteers – have envisioned a new future and new direction for the British state post-EU. ‘Empire 2.0’ is a neoliberal project built on a sinister neo-imperialist nostalgia which seeks to restore the former greatness of the United Kingdom. They want to construct an anarcho-capitalist wonderland for the powerful, wealthy, and privileged ruling class – the English Übermensch, veiled by the trappings of classical Britishness; the signs of soft nationalism – the London bus, the red letterbox, and the now ubiquitous Union Jack.