How does a community function when it is ghettoised and bricked off? It doesn’t. The limited supply of essentials means that prices will rise, black markets will sprout out of the woodwork, and the normal operation of society rapidly deteriorates. The British government has already drawn up plans for emergency policing and the use of the armed forces to distribute food. The army doesn’t come on to the street to manage soup kitchens and hand out tins of Spam. The army hits the street to maintain or re-establish order, and this is exactly why the army will be manning the breadlines.
Scotland’s independence is a question of justice, and no injustice can last forever. Having come to see the nature of the injustice of British rule, we have come to know that final defeat is impossible. No matter how many defeats – no matter how crushing, in the end Scotland will be free. Our efforts now are not so much a contest against unionism. The union is already dead. Our competition is against future generations of the independence movement. We must rob them of the glory by ensuring that freedom is won in our generation, to our glory and immortal memory.
Where one would expect to find compassion in Ms Davidson, even revulsion, what she gives is enthusiastic support to a government that would do this to women who are going through the hell of a psychological misery of which she has painful personal experience. There comes a point in ethical discussion when one can no longer hide behind the trauma of one’s own past when one is inflicting the same and worse on others. Ruth Davidson has passed that point – and this is before we mention the other Conservative policies...
In spite of his obvious intelligence, his quick-wittedness, and his natural ingenuity, ‘the Scot’ is slavishly obedient to the point of servility. In fact, this is made quite explicit in a scene – after the first attempt on the Home Secretary’s life (played by Keeley Hawes); after saving her life almost at the cost of his own a uniformed officer points him to the service entrance of the hotel where she is staying. Take the backdoor Jock! As always, ‘the Scot’ gets ahead in the world by being perfectly obedient to his betters. He cannot be the hero of the story unless he knows his place.
Listening to people in the “grassroots” of the independence movement, as opposed to those who have styled themselves the political, cultural, and intellectual leadership of the movement (the kites and the crows), we hear other objectives. There are those who want independence “for their children and grandchildren,” “for the future,” “to end austerity,” “to put power back in the hands of the Scottish people,” and so on. This is not the independence envisioned by Sarsfield, the leaders of 1798, nor indeed Ireland’s campaign for Home Rule.
This “common man” was never in the original chronicles of the Scottish Wars of Independence. History was written by the elite for the benefit of the elite, it never had the common man and woman in mind – they were always unimportant. The medieval chroniclers went into lurid detail when describing the deaths of knights on the battlefield, they seldom mentioned the village women who were raped and murdered or the peasant farmers conscripted as archer fodder.
As David Cameron stood in Westminster pretending to apologise for the actions of British soldiers in Derry in 1972 he kept his lips tightly sealed about Ballymurphy. Few, even in Ireland, outside the Republican movement have ever heard of what happened from 9-11 August 1971 in the Belfast housing estate of Ballymurphy. I’ve been to Ballymurphy. My friend, Fr. Paddy McCafferty, is the parish priest at Corpus Christi parish on the estate, and I had never heard of what the British Army did there. The Channel 4 documentary the other night was an eye-opener.
Britain is not a nation. It is a vicious imperial political construct that has been imposed upon us, but it has power over us only for as long as we accept that it has a valid claim on us. We of course have to accommodate ourselves to some extent to this imposition by having a foreign royal and imperial insignia on our passports, by being UK citizens, and such like – we can’t function in the world without these things – but nothing of this means even in the slightest that we are British.