At this point, the outlook for the Scottish independence cause is bleak. We have had a number of clear opportunities to set political divisions aside and put independence first. But we have failed to take these opportunities. The Scottish National Party has committed itself to the project of becoming a self congratulation society for the polite and mild-mannered, while the rest of the movement has been left to fester and stew in its own juices after getting absolutely nothing of what it wanted.
Social media is the problem. I don’t blame ‘Politicalicious,’ ‘A Douglas,’ ‘Mel,’ or any of the other Twitter users who, without knowing anything about me, have made it their business to discredit me and manufacture an image of me as a child abusing woman hater — these are not intelligent people. There is no shortage of useful idiots on the internet. They believe, as bad thinkers, that they are achieving something. They’re not. They are merely adding to the conditions in which they too can be so easily dismissed — and always the advantage is to the bad actors...
There can be no denying that the failure of the SNP to secure or even move us closer to independence resulted in the creation of the Alba Party. Before even Mr Salmond announced his return to the political arena, other pro-independence parties had been launched; all of them citing the same frustration. With the SNP able — even mandated — to move on independence but unwilling to, the formation of other pro-independence parties was inevitable. So, when Alba was launched, SNP and pro-independence activists who were sick and tired of the wait began joining.
What is his deal — really? What really gets on James Kelly’s goat is the stink of Fenian. The Orange sash is not merely an artefact of open anti-Catholic sectarianism, it is a paracite of the mind that penetrates deep into the Scottish psyche. This is no indictment, it is a consequence of colonialism — Britain has driven this deep into our culture. Catholics and Protestants are equally susceptible to it. This is the attitude towards Ireland and the struggle for Ireland’s freedom that is drip, drip, dripped into Scottish minds by the media and our education system.
The bottom line, then, is that we do not fit this definition of an indigenous people — and for good reason; it was not written with us in mind. Scotland is a developed European nation, and Scots are the dominant ethnic or people group in Scotland. In the Declaration on the Rights of Indigenous Peoples the UN uses ‘indigenous people’ to mean a people or ethnic group subject to colonisation or settler-colonisation in a situation in which they are dominated by the coloniser group in their own territory.
The apologia pro vita sua is an apologetic — a formal defence or justification of a theory or doctrine. The article I was sharing with Rosa was a defence of my position. I was explaining why I have taken the position I have on this debate, and that is that I do not accept the biological essentialism of the gender critical people and nor do I uncritically endorse everything about gender theory. What I am against is hatred and bigotry. I stand by this apologia.
Clearly this is a subject the internet has opinions about. Since 25 October 2020, when I first engaged in this discussion, I have lost somewhere in the region of two thousand Twitter followers, been on the receiving end of a handful of stressful dog-piles, and have experienced a shunning (where online followers are either too nervous or too angry to like or retweet anything posted by the shunned) — all indications of the internet’s displeasure. Lots of people in every corner of this furious argument have suffered similar, and sometimes worse, experiences.
The proposition is that the Scottish National Party — the party in government in Scotland, headed by Nicola Sturgeon — has been captured by an ‘entryist cabal’ which aims to push through policies which advance the objectives of a gender or trans ideology, and that the Scottish government is doing this in full knowledge that such legislation will be detrimental to the health and wellbeing — and to the lives — of women and girls. We see, especially on social media, a preponderance of this particular vocabulary (which we discussed in the last article).