In the coming weeks the United Kingdom is going to slip chaotically into the deepest political and social crisis it has experienced since the outbreak of the Second World War. The very existence of the British state, given the conditions of an “Apocalypse scenario” Brexit crash out, will be on the line. Civil disorder caused by food shortages and lack of essential medicines will bring matters to a head in England, Scotland, Wales, and those parts of Ireland still under British occupation.
I’m not against the SNP. Far from it. I am critical sometimes of the SNP – and so should I be. So too must we all be. Being critical is nothing other than “expressing an analysis of something’s merits and faults,” and like every other political party and human institution the SNP has its merits and faults. I support the SNP because, even after subjecting its merits and faults to rigorous critique in my own mind, on balance, I believe it to be the best option. But, as a free person, I reserve the right to change my mind in the future after further consideration.
This style of political policing – all the way down from Whitehall in London to the police officer doing her or his job – has one objective: To subtly and then not-so-subtly intimidate people. The hope is that it will put average, law-abiding people off activism. No one wants to be of interest – no matter how friendly they are – to the police, and less still want to be watched by the intelligence services of the state. But what this is, in reality, is an attempt on the part of the British state to disempower us – the electorate, the demos of the democracy.
Sectarianism is a reflection of the historical, social, and political tensions of Scotland, dating back – of course – to the Reformation. Even then however, from the mid-sixteenth century, the struggle between Catholicism and the various Protestantisms of the Reformation period was always, in essence – as it was in England and on the continent, a power struggle. With the Peace of Westphalia – ending the Wars of Religion in 1648 – where states recognised the principle of cuius regio eius religio, which granted the monarch the right to determine the religion of the state.
This is the temple before the altar of which another Rebel could intone: “I say to my people’s masters: Beware! Beware of the thing that is coming, beware of the risen people who shall take what ye would not give.” And this is, at least in part, the meaning of Wolfe Tone’s grave; that its incompleteness is the promise of completion, that this is not over – that Ireland’s enemy should take heed. Something “is coming.” This grave in Bodenstown is not pretty. Its symbolism and meaning are dark – nightmarishly dark, but they are necessary.
In may respects, Brexit and all the turmoil and chaos that has brought Britain to this point has brought us full circle, right back to the revolutionary potential of the late 20s and 30s. The political left has disengaged from the politics of the street and the centre has completely come apart. The only real political strength in England today is the right and the racist far-right. Given this, the yellow vests movement – with its overt “neon-Nazi” leanings – should be a cause for serious concern.
Scotland has not quite learned this yet. Of course, there are many of us in the Scottish independence movement who are well aware of the lies, the deceptions, and manipulations of England, but still the Scottish government, the SNP, and various other well-meaning independentistas are operating like innocents – believing, in spite of the now overwhelming evidence, that British politicians can be trusted, that the BBC will provide a fair and balanced platform, and that in the end Britain will honour the democratic decisions of the Scottish people.
Today there are just 43 days left until the United Kingdom leaves the European Union, and most likely without a deal. Quite frankly, it has become too tiring, too mentally exhausting to repeat again the catalogue of woes such a no-deal Brexit will bring. But many people will be forced to leave their homes and their communities, families will be divided, food and medicines will be rationed. These are simply the facts of a no-deal scenario, and still there is no proper organised resistance in the United Kingdom to what the British government is about to do.