It comes as no surprise, then, when she speaks of “our national life,” that there is precisely no mention of Scotland or Wales in her proposal. This is also why she has the boldness to claim that the people of Britain are “looking to the Conservative Party to deliver.” No one in Scotland and Wales is looking to the Conservative Party to deliver anything. She is not talking about Scotland and Wales. This proposal she has made is in England’s national interest and this is why it is so concerned – with a characteristic lack of concern – with Northern Ireland.
In practical terms this divergence means that British rule on the island of Ireland will come to an end, ultimately bringing about the conditions in which a border poll on the constitutional future of the six counties will be reduced to little more than a legal formality. Given the population demographics of the province and the mutual economic interdependence of Ireland and the six counties, the long-term consequence of this deal – if agreed – will be the eventual unification of Ireland.
Special status for Northern Ireland, which rejected Brexit, will be a slap in the face for Scotland – which also rejected Brexit. As the six counties do not have significant oil and gas resources and Scotland does, no such arrangement will be considered for the Scots. This cannot play out well for British unity. The majority of Scotland – including its unionist base – rejected Brexit, Holyrood has refused legislative consent to any deal that does not consider the interests of the Scottish voters, and those voters themselves know what’s best for them.
The use of emergency powers in the UK in the event of a no deal Brexit nightmare scenario will not look pretty. Such powers will focus on focal points of resistance, be that local communities like the Ballymurphy estate in Belfast (1971) and the Bogside in Derry (1972) or democratic institutions like the Dáil – the Dublin parliament (1919); using force of arms to bring the population to heel. This was the same playbook put into operation by the British Army in Iraq and Afghanistan. It will be the same or similar playbook that will be used to restore order in the UK after Brexit.
The common belief that Britain, acting as the policeman of Europe, went to war with Hitler to stop the Holocaust is an ex post facto justification. The Nazis’ “Final Solution” – the beginning of systematic murder as a solution to the “Jewish Problem” – did not begin until the Wannsee Conference of 20 January 1942. Adolf Hitler’s opinions regarding the Jews were well known long before the war. He wrote a book outlining his antisemitism and his plans to deal with the Jews of Germany. Britain may or may not have been comfortable with this development in Berlin, but it did nothing.
It is no accident that from 1999, with the opening of the Scottish parliament, there has been a marked increase in the popular cultural use of the symbols of Britain and Britishness. Before then, with the exception of a minority of nationalists and republicans, the union flag flying over council offices and other public buildings in Scotland hardly raised an eyebrow. The flag of the UK was a simple and largely inoffensive statement of political settlement and reality. It was rare, if ever, it was featured in popular entertainment.
Yet the poppy, from the joke it was – no matter how ordinary innocent people feel about wearing it, has been “hijacked,” or so we are told. It has now become the totem of hyper-aggressive, right-wing racist British nationalism. On the football field it has become the weapon of choice to be deployed against non-British outsiders; Irish Catholics and Argentinians – very much victims of British imperial and colonial violence – who play for English clubs. On the lapels of knuckle-dragging thugs it has become a compliment to the Nazi swastika tattooed on their necks.
Antisemitism – the hatred of Jews – is real. It is a real form of racism. As, arguably, Europe’s oldest racism, antisemitism is pervasive throughout western society. As it affects all of society it is unarguably true that there are anti-Semites and people who, for whatever reason, pass on anti-Semitic ideas, conspiracies, and opinions within the SNP and the wider independence movement – as these entities reflect broader society. But Fiona Robertson is right, we need a better definition than is to be found in the dictionary. How then do we define this particular racism?